In 2002, Time magazine ran a story describing a trip former President George Herbert Walker Bush took back to the South Pacific. Bush served there as a bomber pilot in World War II and was shot down by Japanese antiaircraft fire. The article detailed Bush's return to the very spot where he was rescued from his downed aircraft.
During that visit, Bush met with a Japanese man who said he had witnessed Bush’s rescue in 1944. The man told about watching the rescue and hearing one of his friends remark, "Surely America will win the war if they care so much for the life of one pilot."
We see such caring demonstrated repeatedly by Jesus in Luke’s Gospel:
- He healed Simon’s mother-in-law and laid his hands on numerous people with various diseases and healed them— Luke 4.
- He touched an untouchable leper and healed him, and then forgave the sins of a paralyzed man brought to Jesus by the main’s friends and healed him— Luke 5.
- He healed the servant of a centurion who sent others to Jesus to ask for his help and raised the son of a widow back to life— Luke 7.
Other examples could be given, but much of Jesus’ caring is demonstrated in two of Jesus’ most well-known parables — the parable of the Good Samaritan and the parable of the Prodigal (or Lost) Son. Consider the latter one in this regard.
Rembrandt portrayed it in his painting Return of the Prodigal Son which Christian writer Henri Nouwen discussed in his classic book by the same title. Peter Scazzero describes the painting like this: “The younger son is kneeling, resting his head on the father’s bosom. He is bald, seemingly exhausted and emaciated, without his cloak, wearing only one tattered shoe, and disheveled.” In contrast the older son “is well-clothed in a gold-embroidered garment like his father, judging, annoyed, looking down at the father’s lavish reception of his youngest son who has so disgraced the family and squandered the family fortune.”
The older son could not see his own lost condition, so when he asks his father how he could accept his younger son back, the father replies: “We had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.” This is how Jesus sees lost people, and it is how we should see them— through his eyes.
There are people all around us who are lost. Some of them are angry and lash out at family and friends. Some are so mixed up that they return to drugs and alcohol. Others find their “god” in any of a variety of religious practices. Just as we do, they all need the compassion of a Father, the heavenly Father and his Son. Our challenge is to not take on the critical spirit of the older son, but to love them as the father in the parable and as the Heavenly Father loves us.
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